A noção de justiça tem tido sempre uma função importante na história da humanidade e particularmente na Antiguidade. Nas civilizações pré-clássicas, a justiça é sinónimo de ordem e depende da vontade e da legitimidade que é conferida pelos deuses. No mundo clássico, na Odisseia, Homero alude à justiça, embora o poeta que na época arcaica mais se ocupa deste valor tenha sido Hesíodo. Autores posteriores, como Platão, Aristóteles, Epicuro ou Cícero, entre outros, abordam esta questão, ainda que...

Em busca da felicidade do indivíduo, Epicuro aborda os diversos aspectos que considera contribuírem para ela: prazer, quietude, conhecimento, segurança, amizade, justiça. Neste texto pretendemos, de forma sucinta, mostrar de que modo estes vários elementos se relacionam entre si e, sobretudo, de que modo o conceito de justiça deste filósofo contribui para a felicidade humana, não sendo um conceito tradicional.

Analisam-se diversos aspectos do tempo nos poemas homéricos como sejam o seu uso na narrativa ou a importância da imortalidade. Em ambos os poemas estão patentes confusões entre a época do poeta e a da narrativa, o que se nota através de comparações, mas também por misturas de materiais, ou de costumes. Do mesmo modo, a narrativa não se reduz a uma única época. Seja por uma questão de economia da narrativa, como sucede na Odisseia, seja para explicar, ou justificar, (...) aspectos relacionados com a narrativa, as alusões ao passado são uma constante. Assim sendo, pode-se dizer que os poemas homéricos levantam questões como passado e presente, mortalidade e imortalidade. (shrink)

Background Compulsory treatments represent a legal means of imposing treatment on an individual, usually with a mental illness, who refuses therapeutic intervention and poses a risk of self-harm or harm to others. Compulsory outpatient treatment in psychiatry, also known as community treatment order, is a modality of involuntary treatment that broadens the therapeutic imposition beyond hospitalization and into the community. Despite its existence in over 75 jurisdictions worldwide, COT is currently one of the most controversial topics in psychiatry, and it (...) presents significant ethical challenges. Nonetheless, the ethical debate regarding compulsory treatment almost always stops at a preclinical level, with the different ethical positions arguing for or against its use, and there is little guidance to support for the individual clinicians to act ethically when making the decision to implement COT. Main body The current body of evidence is not clear about the efficacy of COT. Therefore, despite its application in several countries, evidence favouring the use of COT is controversial and mixed at best. In these unclear circumstances, ethical guidance becomes paramount. This paper provides an ethical analysis of use of COT, considering the principlist framework established by Ross Upshur in 2002 to justify public health interventions during the 2002–2004 severe acute respiratory syndrome outbreak. This paper thoroughly examines the pertinence of using the principles of harm, proportionality, reciprocity, and transparency when considering the initiation of COT. Conclusion Ross Upshur’s principlist model provides a useful reflection tool for justifying the application of COT. This framework may help to inform sounder ethical decisions in clinical psychiatric practice. (shrink)

Fecho os olhos por instantes. Abro os olhos novamente. Neste abrir e fechar de olhos já todo o mundo é diferente. (..) (António Gedeão in Obra Completa) Esta relação entre o tempo e o mundo, ontem como hoje, inquietante para o homem, levaram-no a pensá-la, recorrendo às várias linguagens – a poesia, o mito e a religião, a filosofia –, procurando compreender a condição do homem, a sua origem, o seu porvir e o seu destino. Gedeão, neste poema intitulado "Tudo (...) é foi", exprime essa relação extr... (shrink)

Those considering careers in medicine and other health and humanitarian disciplines as well as those concerned about the growing presence of militarized ...

This paper proposes that global peace should be a professional concern because the issues are complex and require critical and creative thinking, and because professionals have status enabling them to convey information to empower others. Professionals must examine priorities in society's needs for application of their particular knowledge areas, and must each make their own unique contribution towards a more peaceful, less threatened planet.

Brain–machine interfaces combining visual, auditory, and tactile feedback have been previously used to generate embodiment experiences during spinal cord injury rehabilitation. It is not known if adding temperature to these modalities can result in discomfort with embodiment experiences. Here, comfort levels with the embodiment experiences were investigated in an intervention that required a chronic pain SCI patient to generate lower limb motor imagery commands in an immersive environment combining visual, auditory, tactile, and thermal feedback. Assessments were made pre-/ post-, throughout (...) the intervention, and at 7 weeks follow up. Overall, high levels of embodiment in the adapted three-domain scale of embodiment were found throughout the sessions. No significant adverse effects of VR were reported. Although sessions induced only a modest reduction in pain levels, an overall reduction occurred in all pain scales at follow up. A high degree of comfort in the comfort scale for the thermal-tactile sleeve, in both the thermal and tactile feedback components of the sleeve was reported. This study supports the feasibility of combining multimodal stimulation involving visual, auditory, tactile, and thermal feedback to generate embodiment experiences in neurorehabilitation programs. (shrink)

To understand how compliance develops both in everyday and corporate environments, it is crucial to understand how different mechanisms work together to shape individuals’ (non)compliant behavior. Existing compliance studies typically focus on a subset of theories (i.e., rational choice theories, social theories, legitimacy theories, capacity theories, and opportunity theories) to understand how key variables from one or several of these theories shape individual compliance. The present study provides a first integrated understanding of compliance, rooted in complexity science, in which key (...) elements from these theories are considered simultaneously, and their relations to compliance and each other are explored using network analysis. This approach is developed by analyzing online survey data (_N_ = 562) about compliance with COVID-19 mitigation measures. Traditional regression analysis shows that elements from nearly all major compliance theories (except for social theories) are associated with compliance. The network analysis revealed groupings and interconnections of variables that did not track the existing compliance theories and point to a complexity overlooked in existing compliance research. These findings demonstrate a fundamentally different perspective on compliance, which moves away from traditional narrow, non-network approaches. Instead, they showcase a complexity science understanding of compliance, in which compliance is understood as a network of interacting variables derived from different theories that interact with compliance. This points to a new research agenda that is oriented on mapping compliance networks, and testing and modelling how regulatory and management interventions interact with each other and compliance within such networks. (shrink)

Background:Researchers study climate to gain an understanding of the psychological environment of organizations, especially in healthcare institutions. Climate is considered to be the set of recurring patterns of individual and group behaviour in an organization. There is evidence confirming a relationship between ethical climate within organizations and job satisfaction. Objectives: The aim of this study is to describe organizational climate for nursing personnel in public and private hospitals and to confirm the relationships among the climate variables of such hospitals. Materials (...) and methods: A correlational study was carried out to measure the organizational climate of one public hospital and two private hospitals in Granada. The Work Environment Scale was used for data collection. The Work Environment Scale includes 10 scales, ranging from 0 to 9, which were used to evaluate social, demographic and organizational climate variables. In this study, 386 subjects were surveyed in three hospitals. Results: A total of 87% of the participants were female and 16% were male. Most participants were nurses (65.6%), followed by nursing aides (20%), and technicians (14.4%). The results obtained reflected different patterns of organizational climate formation, based on hospital type (i.e. public or private) within the Spanish context. Most of the dimensions were below the midpoint of the scale. Discussion and conclusions: In conclusion, in public hospitals, there is a greater specialization and the organizational climate is more salient than in the private hospitals. In addition, in the public hospitals, the characteristics of the human resources and their management can have a significant impact on the perception of the climate, which gives greater importance to the organizational climate as decisive of the ethical climate. (shrink)

Literary sources In the closing days of his life Adam sends his son Seth to Earthly Paradise in order to find the soothing Oil of Mercy. However, Seth receives a twig from the Tree of Life to be planted on Adam's grave. The Jews will use the wood for the construction of Christ's Cross. In 1962 Esther C. Quinn publishes the first monograph on the Seth-personage in the context of the Legend of the Crosswood. In 1977 A.F.J. Klijn studies the (...) Seth-personage as it appears in the commentaries on Genesis, in the apocrypha of the life of Adam, in gnostic writings. While the Jewish apocrypha already considered the Seth-personage as a new Abel and a new Adam, patristics also typified him as a forerunner of Christ. Created after the image of Adam, he also was the pivot in the apocrypha on the life of Adam and Eve after the expulsion and the christian Gospel according to Nicodemus ). Two motives from that have persistently survived: the journey of Seth to Paradise and the Divine knowledge that was attached to two columns. Iconographical sources The fresco-cycle of Agnolo Gaddi in the Santa Croce in Florence at the beginning of the iconographical part of this article is not an arbitrary choice. It is here that the Seth-personage is visualized for the first time in the context of the Legend of the Crosswood. Subsequently it remains firmly bound to the fresco-medium and Franciscan donors in Italy. In this context the iconography of the Legend of the Crosswood is being transformed in function of an exegesis of the history of salvation. The Book of Hours of Catherine of Cleve from the middle of the 15th century is an isolated case, because its iconography of the Crosswood remains exceptional within the Netherlands. In the usual way the mass on Fridays concentrates upon the Cross or the Crucifixion in the text as well as in the iconography, but unusually by means of the long office of Gods Mercy and moreover illustrated by the Legend of the Crosswood culminating in an image of the Man of Sorrows. The choice of the subject might refer to a Franciscan background. From an iconographical point of view it is of considerable value that the Lutwin 14th-century German variant of the Vita Adae et Evae has been illustrated in a 15th-century manuscript. An existing tradition may be assumed, because the same iconography appears in three from the Vitae interpolated scenes in a Bavarian manuscript of the chronicle of Rudolf von Ems. This insertion in the Genesis-part of a worldchronicle allows it to presume that the Seth-personage could be found in 'classical' Genesis iconography. The southern porch of the choir in Schwabisch Gmünd and the northern friezes of the cathedral of Toledo bear witness to this. The second seems to use a Legenda-source. The representation of the Seth-vision seems to be confined to the one of Toledo, although Spanish variants of the Legenda-source have not been discovered as yet. Finally, the Seth-of-the-columns passage, as described in the Vita and included in medieval worldchronicles through Flavius Josephus, symbolizes the transmission of Divine knowledge to humanity. The Geometria Divina that was assigned to Adam, is destroyed by the Flood. This is shown in a miniature in a 14th-century manuscript of Rudolf von Ems, where Adam's column acts as counterpart of Noah's ark. The knowledge of astrology, Seth's learning, lives on. In this way the Chronica Regia Coloniensis wants to found the Holy Roman Empire on these columns: Seth and Adam represented as the 'authors' of the Civitas Dei. (shrink)

Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...) various local food-centered venues. Results indicated that households from the three communities were experiencing heightened levels of food insecurity and that all three communities were employing diversification of procurement, adjustments to a reduced or limited food budget, reliance on food assistance, and revitalization of the home as a site of domestic food production and preparation as coping strategies. The results also suggested that women suffered disproportionately higher psychological and physical costs associated with compounding crises. In conclusion, the experiences narrated by low-income households reflect a form of citizenship that appears compromised by a host of variables perceived to exist outside the realm of local control. Shifting toward an operational framework of food sovereignty may allow these communities to become more resilient in the face of future political, environmental, social, and economic stressors. (shrink)

The critical commentaries that take up the work of Julia Kristeva all too often disregard the 'religious content' that is central to her oeuvre from the 1980s to the present. Topics such as maternity, abjection, love and melancholia have been covered extensively by readers of Kristeva, yet most neglect to forge a connection between Kristevan theory and her religious, primarily Catholic, forays and examples, choosing to view these theologically inspired illustrations as merely incidental to her theory. And those readers who (...) have addressed the religious component of Kristeva's work, most notably feminist commentators, have dismissed it, labelling it with such terms as 'regressive', 'sentimental' and 'nostalgic' or 'troubling'. This paper argues that much of the confusion concerning Kristeva's relationship to feminism and the all too common attacks of essentialism, sexism and conservatism that are made against her, arise directly from the exclusion of her writings on theology and religion. What has ensued in the secondary source material has been a proliferation of false information concerning both Kristeva herself and her theoretical work, and a number of misplaced criticisms have followed. By truncating the religious dimen sion of Kristeva's philosophy, feminist readers have risked misunderstanding the import and scope of her entire project. Through a detailed examination of Kristeva's use of the image of 'Saint Barbara' in her theoretical, fictive and autobiographical works, this essay establishes that there is a direct connection between her core theoretical assertions and her views on religion. 'But we are, I know not how, double within ourselves'. 1. (shrink)

Schanbacer, William D: The Politics of Food: The Global Conflict Between Food Security and Food Sovereignty Content Type Journal Article DOI 10.1007/s10806-010-9267-1 Authors Cornelia Butler Flora, Iowa State University 317 East Hall Ames IA 50011-1070 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.

Christine M. Korsgaard is Arthur Kingsley Porter Professor of Philosophy at Harvard University. She was educated at the University of Illinois and received a Ph.D. from Harvard. She has held positions at Yale, the University of California at Santa Barbara, and the University of Chicago, and visiting positions at Berkeley and UCLA. She is a member of the American Philosophical Association and a fellow of the American Academy of Arts and Sciences. She has published extensively on Kant, and about (...) moral philosophy and its history, the theory of practical reason, the philosophy of action, and personal identity. Her two published books are The Sources of Normativity (1992) and Creating the King- dom of Ends (1996). (shrink)

University of California, Santa Barbara.

This is the 1991 (2nd) edition of the 1986 book (MIT Press), considered to be the classic defense of Millianism. The nature of the information content of declarative sentences is a central topic in the philosophy of language. The natural view that a sentence like "John loves Mary" contains information in which two individuals occur as constituents is termed the naive theory, and is one that has been abandoned by most contemporary scholars. This theory was refuted originally by philosopher Gottlob (...) Frege. His argument that the naive theory did not work is termed Frege's puzzle, and his rival account of information content is termed the orthodox theory. In this detailed study, Nathan Salmon defends a version of the naive theory and presents a proposal for its extension that provides a better picture of information content than the orthodox theory gives. He argues that a great deal of what has generally been taken for granted in the philosophy of language over the past few decades is either mistaken or unsupported, and consequently, much current research is focused on the wrong set of questions. Salmon dissolves Frege's puzzle as it is usually formulated and demonstrates how it can be reconstructed and strengthened to yield a more powerful objection to the naive theory. He then defends the naive theory against the new Frege puzzle by presenting an idea that yields both a surprisingly rich and powerful extension of the naive theory and a better picture of information content than that of the original orthodox theory. Nathan Salmon is Professor of Philosophy, University of California at Santa Barbara. (shrink)

In this article, I revisit Landau and Jackendoff's () paper, “What and where in spatial language and spatial cognition,” proposing a friendly amendment and reformulation. The original paper emphasized the distinct geometries that are engaged when objects are represented as members of object kinds, versus when they are represented as figure and ground in spatial expressions. We provided empirical and theoretical arguments for the link between these distinct representations in spatial language and their accompanying nonlinguistic neural representations, emphasizing the “what” (...) and “where” systems of the visual system. In the present paper, I propose a second division of labor between two classes of spatial prepositions in English that appear to be quite distinct. One class includes prepositions such as in and on, whose core meanings engage force-dynamic, functional relationships between objects, with geometry only a marginal player. The second class includes prepositions such as above/below and right/left, whose core meanings engage geometry, with force-dynamic relationships a passing or irrelevant variable. The insight that objects’ force-dynamic relationships matter to spatial terms’ uses is not new; but thinking of these terms as a distinct set within spatial language has theoretical and empirical consequences that are new. I propose three such consequences, rooted in the fact that geometric knowledge is highly constrained and early-emerging in life, while force-dynamic knowledge of objects and their interactions is relatively unconstrained and needs to be learned piecemeal over a lengthy timeline. First, the two classes will engage different learning problems, with different developmental trajectories for both first and second language learners; second, the classes will naturally lead to different degrees of cross-linguistic variation; and third, they may be rooted in different neural representations. (shrink)

Creativity and civil courage are major dimensions of an intellectual's authority and contribute towards the enrichment of democracy. This book develops a sociological account of civil courage and creative behaviour in order to enhance our understanding of the nature of intellectuals' involvement in society. Barbara A. Misztal employs both theoretical-analytic and empirical components to develop a typology of intellectuals who have shown civil courage and examines the biographies of twelve Nobel Peace Prize laureates, including Elie Wiesel, Andrei Sakharov and Linus (...) C. Pauling, to illustrate acts of courage which have embodied the values of civil society. She advances our understanding of the nature of intellectuals' public involvement and their contribution to social well-being. In the current climate of fear and insecurity, as governments are forced to deal with issues of increasing complexity, this is a pioneering sociological book with a highly original approach. (shrink)

In a recent paper, while discussing the role of the notion of analyticity in Carnap’s thought, Howard Stein wrote: “The primitive view–surely that of Kant–was that whatever is trivial is obvious. We know that this is wrong; and I would put it that the nature of mathematical knowledge appears more deeply mysterious today than it ever did in earlier centuries – that one of the advances we have made in philosophy has been to come to an understanding of just ∗I (...) am grateful to audiences at the Steinfest, University of Chicago, May 21-23, 1999, and at the Philosophy of Mathematics Conference at the University of California, Santa Barbara, Feb. 4-6, 2000, and especially to Stewart Shapiro and Tony Anderson, for helpful comments on earlier drafts of this paper. (shrink)